1) The Shadow: Exodus from Egypt
(Exodus Chapter 15) Then Moses and the children of Israel sang this song to the LORD, and spoke, saying:
“I will sing to the LORD,
For He has triumphed gloriously!
The horse and its rider
He has thrown into the sea!
“I will sing to the LORD,
For He has triumphed gloriously!
The horse and its rider
He has thrown into the sea!
2 The LORD is my strength and song,
And He has become my salvation;
He is my God, and I will praise Him;
My father’s God, and I will exalt Him.
And He has become my salvation;
He is my God, and I will praise Him;
My father’s God, and I will exalt Him.
3 The LORD is a man of war;
The LORD is His name.
The LORD is His name.
4 Pharaoh’s chariots and his army He has cast into the sea;
His chosen captains also are drowned in the Red Sea.
His chosen captains also are drowned in the Red Sea.
5 The depths have covered them;
They sank to the bottom like a stone.
They sank to the bottom like a stone.
6 “Your right hand, O LORD, has become glorious in power;
Your right hand, O LORD, has dashed the enemy in pieces.
Your right hand, O LORD, has dashed the enemy in pieces.
7 And in the greatness of Your excellence
You have overthrown those who rose against You;
You sent forth Your wrath;
It consumed them like stubble.
You have overthrown those who rose against You;
You sent forth Your wrath;
It consumed them like stubble.
8 And with the blast of Your nostrils
The waters were gathered together;
The floods stood upright like a heap;
The depths congealed in the heart of the sea.
The waters were gathered together;
The floods stood upright like a heap;
The depths congealed in the heart of the sea.
9 The enemy said, ‘I will pursue,
I will overtake,
I will divide the spoil;
My desire shall be satisfied on them.
I will draw my sword,
My hand shall destroy them.’
I will overtake,
I will divide the spoil;
My desire shall be satisfied on them.
I will draw my sword,
My hand shall destroy them.’
10 You blew with Your wind,
The sea covered them;
They sank like lead in the mighty waters.
The sea covered them;
They sank like lead in the mighty waters.
11 “Who is like You, O LORD, among the gods?
Who is like You, glorious in holiness,
Fearful in praises, doing wonders?
Who is like You, glorious in holiness,
Fearful in praises, doing wonders?
12 You stretched out Your right hand;
The earth swallowed them.
The earth swallowed them.
13 You in Your mercy have led forth
The people whom You have redeemed;
You have guided them in Your strength
To Your holy habitation.
The people whom You have redeemed;
You have guided them in Your strength
To Your holy habitation.
14 “The people will hear and be afraid;
Sorrow will take hold of the inhabitants of Philistia.
Sorrow will take hold of the inhabitants of Philistia.
15 Then the chiefs of Edom will be dismayed;
The mighty men of Moab,
Trembling will take hold of them;
All the inhabitants of Canaan will melt away.
The mighty men of Moab,
Trembling will take hold of them;
All the inhabitants of Canaan will melt away.
16 Fear and dread will fall on them;
By the greatness of Your arm
They will be as still as a stone,
Till Your people pass over, O LORD,
Till the people pass over
Whom You have purchased.
By the greatness of Your arm
They will be as still as a stone,
Till Your people pass over, O LORD,
Till the people pass over
Whom You have purchased.
17 You will bring them in and plant them
In the mountain of Your inheritance,
In the place, O LORD, which You have made
For Your own dwelling,
The sanctuary, O Lord, which Your hands have established.
In the mountain of Your inheritance,
In the place, O LORD, which You have made
For Your own dwelling,
The sanctuary, O Lord, which Your hands have established.
18 “The LORD shall reign forever and ever.”
19 For the horses of Pharaoh went with his chariots and his horsemen into the sea, and the LORD brought back the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea.
19 For the horses of Pharaoh went with his chariots and his horsemen into the sea, and the LORD brought back the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea.
2) The Truth: Exodus from Death
…Therefore, all flesh fell under the power of sin, and everybody under the dominion of death, for every soul was driven out from its house of flesh. Indeed, that which had been taken from the earth was dissolved again into earth, and that which had been given from God was locked up in Hades. And that beautiful ordered arrangement was dissolved, when the beautiful body was separated (from the soul).
Yes, man was divided up into parts by death. Yes, an extraordinary misfortune and captivity enveloped him: he was dragged away captive under the shadow of death, and the image of the Father remained there desolate. For this reason, therefore, the mystery of the Passover has been completed in the body of the Lord.
.this one came from heaven to earth for the sake of the one who suffers, and had clothed himself with that very one through the womb of a virgin, and having come forth as man, he accepted the sufferings of the sufferer through his body which was capable of suffering. And he destroyed those human sufferings by his spirit which was incapable of dying. He killed death which had put man to death.
For this one, who was led away as a lamb, and who was sacrificed as a sheep, by himself delivered us from servitude to the world as from the land of Egypt, and released us from bondage to the devil as from the hand of Pharaoh, and sealed our souls by his own spirit and the members of our bodies by his own blood.
This is the one who covered death with shame and who plunged the devil into mourning as Moses did Pharaoh. This is the one who smote lawlessness and deprived injustice of its offspring, as Moses deprived Egypt. This is the one who delivered us from slavery into freedom, from darkness into light, from death into life, from tyranny into an eternal kingdom, and who made us a new priesthood, and a special people forever.
This one is the Passover of our salvation. This is the one who patiently endured many things in many people: This is the one who was murdered in Abel, and bound as a sacrifice in Isaac, and exiled in Jacob, and sold in Joseph, and exposed in Moses, and sacrificed in the lamb, and hunted down in David, and dishonored in the prophets.
This is the one who became human in a virgin, who was hanged on the tree, who was buried in the earth, who was resurrected from among the dead, and who raised mankind up out of the grave below to the heights of heaven.
This is the lamb that was slain. This is the lamb that was silent. This is the one who was born of Mary, that beautiful ewe-lamb. This is the one who was taken from the flock, and was dragged to sacrifice, and was killed in the evening, and was buried at night; the one who was not broken while on the tree, who did not see dissolution while in the earth, who rose up from the dead, and who raised up mankind from the grave below.
Yes, man was divided up into parts by death. Yes, an extraordinary misfortune and captivity enveloped him: he was dragged away captive under the shadow of death, and the image of the Father remained there desolate. For this reason, therefore, the mystery of the Passover has been completed in the body of the Lord.
.this one came from heaven to earth for the sake of the one who suffers, and had clothed himself with that very one through the womb of a virgin, and having come forth as man, he accepted the sufferings of the sufferer through his body which was capable of suffering. And he destroyed those human sufferings by his spirit which was incapable of dying. He killed death which had put man to death.
For this one, who was led away as a lamb, and who was sacrificed as a sheep, by himself delivered us from servitude to the world as from the land of Egypt, and released us from bondage to the devil as from the hand of Pharaoh, and sealed our souls by his own spirit and the members of our bodies by his own blood.
This is the one who covered death with shame and who plunged the devil into mourning as Moses did Pharaoh. This is the one who smote lawlessness and deprived injustice of its offspring, as Moses deprived Egypt. This is the one who delivered us from slavery into freedom, from darkness into light, from death into life, from tyranny into an eternal kingdom, and who made us a new priesthood, and a special people forever.
This one is the Passover of our salvation. This is the one who patiently endured many things in many people: This is the one who was murdered in Abel, and bound as a sacrifice in Isaac, and exiled in Jacob, and sold in Joseph, and exposed in Moses, and sacrificed in the lamb, and hunted down in David, and dishonored in the prophets.
This is the one who became human in a virgin, who was hanged on the tree, who was buried in the earth, who was resurrected from among the dead, and who raised mankind up out of the grave below to the heights of heaven.
This is the lamb that was slain. This is the lamb that was silent. This is the one who was born of Mary, that beautiful ewe-lamb. This is the one who was taken from the flock, and was dragged to sacrifice, and was killed in the evening, and was buried at night; the one who was not broken while on the tree, who did not see dissolution while in the earth, who rose up from the dead, and who raised up mankind from the grave below.
-Melito of Sardis (d. 180 A.D.)
He came forth then, as God, with That which He had assumed; one Person in two natures, flesh and Spirit, of which the latter deified the former. O new commingling; O strange conjunction! the Self-existent comes into Being, the Uncreated is created, That which cannot be contained is contained by the intervention of an intellectual soul mediating between the Deity and the corporeity of the flesh. And He who gives riches becomes poor; for He assumes the poverty of my flesh, that I may assume the riches of His Godhead. He that is full empties Himself; for He empties Himself of His Glory for a short while, that I may have a share in His Fullness. What is the riches of His Goodness? What is this mystery that is around me? I had a share in the Image and I did not keep it; He partakes of my flesh that He may both save the Image and make the flesh immortal.
Such is the feast thou art keeping to-day; and in this manner I would have thee celebrate both the Birthday and the Burial of Him Who was born for thee and suffered for thee. Such is the Mystery of the Passover; such are the mysteries sketched by the Law and fulfilled by Christ, the Abolisher of the letter, the Perfecter of the Spirit, who by His Passion taught us how to suffer, and by His glorification grants us to be glorified with Him.
Such is the feast thou art keeping to-day; and in this manner I would have thee celebrate both the Birthday and the Burial of Him Who was born for thee and suffered for thee. Such is the Mystery of the Passover; such are the mysteries sketched by the Law and fulfilled by Christ, the Abolisher of the letter, the Perfecter of the Spirit, who by His Passion taught us how to suffer, and by His glorification grants us to be glorified with Him.
-St. Gregory the Theologian
3) The Icon: Exodus from our Passions
Then comes the Sacred Night, the Anniversary of the confused darkness of the present life, into which the primeval darkness is dissolved, and all things come into life and rank and form, and that which was chaos is reduced to order. Then we flee from Egypt, that is from sullen persecuting sin; and from Pharaoh the unseen tyrant, and the bitter taskmasters, changing our quarters to the world above; and are delivered from the clay and the brickmaking, and from the husks and dangers of this fleshly condition, which for most men is only not overpowered by mere husklike calculations. Then the Lamb is slain, and act and word are sealed with the Precious Blood; that is, habit and action, the sideposts of our doors; I mean, of course, of the movements of mind and opinion, which are rightly opened and closed by contemplation, since there is a limit even to thoughts. Then the last and gravest plague upon the persecutors, truly worthy of the night; and Egypt mourns the first-born of her own reasonings and actions which are also called in the Scripture the Seed of the Chaldean removed, and the children of Babylon dashed against the rocks and destroyed and the whole air is full of the cry and clamour of the Egyptians; and then the Destroyer of them shall withdraw from us in reverence of the Unction. Then the removal of leaven; that is, of the old and sour wickedness, not of that which is quickening and makes bread; for seven days, a number which is of all the most mystical, and is co-ordinate with this present world, that we may not lay in provision of any Egyptian dough, or relic of Pharisaic or ungodly teaching.
Well, let them lament; we will feed on the Lamb toward evening—for Christ’s Passion was in the completion of the ages; because too He communicated His Disciples in the evening with His Sacrament, destroying the darkness of sin; and not sodden, but roast—that our word may have in it nothing that is unconsidered or watery, or easily made away with; but may be entirely consistent and solid, and free from all that is impure and from all vanity.
-St. Gregory the Theologian, 2nd Paschal Homily
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